How often do Christians read Revelation? Do you think when you read it? Are you intrigued? Do you feel fear? Anxiety? Confusion? Does it lead you to praise and worship our Lord and Savior, the Lion-Lamb King? Revelation is a very difficult book, especially so for the modern day. The further along into time we go, the farther we get from the culture John write Revelation in. Should Revelation be taken literally? Are there symbols, how many, and what do they mean?
Emerson summarizes the book of Revelation and it’s application to the church in eight chapters.
Chapter one is the Introduction. Revelation isn’t a decoder ring you get out of your Sunday morning cereal box. “Rather, it is a book that was and is vital for the Church; it assures us, even as we face tribulation, of the triune God’s victorious reign and the imminence of Christ’s return” (1). Emerson says, “Most, if not all, of the book [Revelation] uses figurative images and language” (1). John draws these images from the Old Testament so that we can understand the conflict going on between Satan and God and his people.
Emerson provides his outline and the theological center of Revelation. Despite all of the persecution, it is God who rules on the throne, not Satan. Jesus suffered, died, and is the victorious King who will one day come to crush his (and our) enemies. “We can stand firm because he has already stood firm, and we can fight the Dragon’s servants because Christ has already bound their master” (5-6).
In chapter two Emerson guides the reader in seeing Revelation as a work of literature, a work that is a letter made up of prophecy and containing apocalyptic elements (figurative imagery, a focus on the end of history). Emerson takes a closer look at some of the literary devices, such as John’s use of numbers.
In chapter three, “The Drama of Redemption,” Emerson adds a fourth genre category, narrative. John sees his book “as the completion of the entire biblical narrative, connecting Christ’s work in his first and second coming with the story of creation and the fall (Gen 1–3).” The new heavens and new earth (Rev 21–22) “is the consummation [completion] of Christ’s work of redemption to restore and renew creation from the effects of the fall.” John uses repeating patterns throughout Revelation to highlight different aspects of God’s judgment and mercy on the world and his faithfulness to his own people.
In chapters four and five, the reader is given two portraits. First, one of God and his people. Second, one of God’s enemies. Emerson believes that the church is seen all throughout Revelation. The reader is given a look at some of the images of God (“the seven spirits of God” and “the Lamb and Lion”). In writing to the seven churches, “‘[t]o the one who conquers,’ also reminds the church that they are being called to persevere” (40). Emerson takes a quick guide to some of the phrases that describe the church in Revelation. When looking at the enemies of God, Emerson looks at “the unholy trinity” (made up of the dragon, the beast, and the false prophet) and the harlot of Babylon.
Chapter six looks at the specific time periods (i.e., 1,260 days, 42 months, and “time, times, and half a time”), with Emerson saying that “the book’s time frame is especially structured around the events of Jesus’ first and second coming” (59). The war of the Lamb occurs during this period, where we see the dragon’s destructive dominion, the Lamb’s judgment, and the testimony of the church conquering over the dragon.
Chapter seven show us how to think about Revelation today in our modern world. The word has it’s agenda on how to shape people into its mold, “and it also has the practices to accomplish that purpose” (73). But believers today need to resist the world’s pressure and allow our worship of the crucified and risen Lamb to shape our minds and bodies to react in faithful trust to Christ.
Chapter eight draws the book to a close, reminding us “remain faithful to God in Christ by the power of his Holy Spirit until he returns in glorious victory over all his enemies” (77).
Each chapter ends with some suggested Bible reading and questions for the reader to reflect on which would also be good to use in a group setting.
This is highly recommended. It’s an easy introduction to Revelation. If you’re one who is put off by long, dense books, especially ones written on Revelation, then you really ought to pick up this book. It’s smooth reading, and was honestly hard for me to put down.
For the more academic, this book will be very light. But even still, if you’ve never studied up on Revelation and you’re neck-deep in biblical studies for other subjects, Emerson’s book would be a good side read to help become acquainted with the Apostle’s fantastic book. It’s hard to read this book without wanting more. Hopefully Emerson will provide us with more in the future.
- Author: Matthew Emerson
- Paperback: 96 pages
- Publisher: Lexham Press (April 27, 2016)
Disclosure: I received this book free from Lexham Press. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html.