When I say the word “ice cream,” what comes to your mind? Creamy smooth mint chocolate chip? Graeter’s Black Rasberry chcolate Chip? The feeling when it slides down your throat and cools your insides on a hot summer day? What do you think of when I say “theology”? Desks? Boring classrooms? An old professor talking about Paul’s missionary itinerary at 7 in the mourning?
Keith Johnson wants to put an end to that. God could have created a flat, cream-colored world where we ate creme-colored squares (tofu?) with our cream-colored, blockhead human next to us. Instead he gave us colors, mountains, valleys, blue skies, green grass, yellow perennials, and orange oak trees in the fall. He gave us Hawaii and Alaska; Iceland and Botswana; Germany and Colorado. He created men and women, blondes and redheads, tall and short. If theology is knowing God, and our God is this creative, why does theology often seem like licking dust?
Johnson makes his case from all of Scripture. After spending a chapter recovering theology, Johnson spends the first chapter showing how we serve the God who created the earth, came to earth in the flesh, died for his people, and was raised from the dead in a glorious new body as the first in the new creation. We have a place in God’s eternal plan, and we as Christians are united to this Jesus by the power of the Holy Spirit. Chapter three goes into more detail about how to live in union with Christ by the power of his Spirit.
Chapter four explores God’s relationship to us through the text of the Bible and how we can interpret Scripture within the community of Jesus Christ. Chapter five describes what this kind of interpretation looks like. If it doesn’t lead us to love God and our neighbor more and to humble ourselves more, then we’re doing something wrong. This leads to chapter six which gives us a practical outworking of participating in the mind of Christ: our actions should be defined by obedience and humility.
Chapter seven gives nine aspects which should characterize theologians as they practice theology within the life and community of Jesus Christ.
TAD comes highly recommended, though with a caveat. Johnson hopes his books will be beneficial not only to the academy but also to pastors and laypeople (12). On the one hand, Johnson’s work is so steeped in theology that he draws together many aspects of God word and shows how we can participate in union with Christ while we live in this wilderness. However, for others, this language may not be simple enough for them. That’s the trouble with writing a book both for seminarians and laypeople, the crossover doesn’t always cross over. But, with attention and care, the person in the pew can find much to be pleased about in this book. I hope many will take the time to read this book and can be refreshed and encouraged over the God who we are joined with in Christ through the Spirit.
Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord” (Jer 9.23-24).
- Author: Keith L. Johnson
- Paperback: 192 pages
- Publisher: IVP Academic (December 9, 2015)
- Book Excerpt: What difference does theology make to our lives?
Buy it from IVP Academic or Amazon!
(Special thanks to IVP Academic for sending me this book!)
This is the first book by Goldingay that I’ve ever read. Before this, I’ve heard that he’s an evangelical who sits on the border of the nonevangelical world. Given that, I just never bothered to read him. While I can’t speak for his other works, I was pleasantly surprised with his new Biblical Theology. More often than not I could nod in agreement.
Goldingay reminds me a bit of Leithart in that, even in this academic work, Goldingay really shows in his work. When I read a Leithart book, Leithart’s name wouldn’t even need to be on the cover and I can tell it was written by Leithart. Leithart exudes from his own writing. It looks like Goldingay is the same, and I like it.
This work is a biblical theology, but not in how I expected it to be. When I looked at the Table of Contents, this sure looked like a work of systematic theology to me, but Goldingay assures the reader it is not. “When a theology student in his first term [semester] heard that I was writing a biblical theology, he inferred that it was therefore a systematic theology. It isn’t. Systematic theology works out the implications of the Scriptures in a way that makes sense in it’s author’s own context, using the categories of thought that belong to that context” (15).
In Goldingay’s Biblical Theology, everything revolves around God.
- God’s Person [his character]
- God’s Insight [his Scriptures]
- God’s Creation [his world and all that is in it]
- God’s Reign [his kingdom]
- God’s Anointed [his Son]
- God’s Children [his people]
- God’s Expectations [his people’s way of living]
- God’s Triumph [his story’s fulfillment]
Each chapter has 3-6 sections, each having their own numerous subsections. Each of these sections and subsections don’t give a full-blown look at what all of the Scriptures say, but different from the book-by-book biblical theologies that have been coming out, Goldingay draws together central elements of the story (in a systematic way?) and fleshes out the story (in a biblical theological way). It’s quite interesting, quite different, and I think many could learn from what he’s doing here.
For those who’ve read enough biblical theologies, this might be handy to pick up I don’t think you’ll learn much “new,” but the way Goldingay writes might be enough to draw you in. This is recommended, but it won’t fall at the top of my list for biblical theologies. I would still assign any of the theologies by Tom Schreiner, Jim Hamilton, Geerhardus Vos, and Graeme Goldsworthy and here (see also Alexander, Gentry/Wellum, Beale, Kaiser) first, because I know more of what they say in general. There was a lot I agreed with, but there were parts of Goldingay’s BT that I didn’t agree with, though generally nothing more than a few sentences were said. The first example isn’t as serious as the other two. For example, he seems to hold to the New Perspective on Paul (pp. 114-118), says that Daniel didn’t author Daniel (pp. 229-230), and says that in God’s house with many rooms we may meet people “who have not believed in Jesus. . . . Perhaps you will, perhaps you won’t; the Scriptures don’t address that question (p. 547).
Still, I was intrigued, and I was glad to learn a bit about Goldingay himself along the way. I hope more authors will take a similar tac(k/t) and show more of themselves in their own writings. Let the reader understand the man behind the curtain.
- Author: John Goldingay
- Hardcover: 608 pages
- Publisher: IVP Academic (November 20, 2016)
Buy it from IVP Academic or on Amazon!
(Special thanks to IVP Academic for sending me this book!)