Book Review: The Message of the Twelve (Fuhr/Yates)

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The message of the twelve Fuhr Yates book review

Who said it first?

  1. “I will make your grave, for you are vile.”

2. “And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.”

3. “I will plant them on their land, and they shall never again be uprooted out of the land that I have given them.”

4. “What’s love got to do with it?”

5. “And the Lord will be king over all the earth. On that day the Lord will be one and his name one.”

6. “Does disaster come to a city, unless the Lord has done it?”

If you could only answer #4 (Tina Turner), then congratulations(!), you’ve found yourself in the midst of the Minor Prophets. The Book of the Twelve is a wild ride, however, because we are so far removed from this culture and history, even the harshest critiques preached against Israel (see #1, Nahum 1.13) put many right to sleep. What hope is there for the modern day mother with kids to understand the hope found in Zechariah? What conviction is Joel supposed to bring to the busy husband who is tired from a long week of work? Richard Fuhr, Jr. and Gary Yates have written The Message of the Twelve: Hearing the Voice of the Minor Prophets with the purpose of unveiling some of the mystery that shrouds the Twelve from our eyes. Fuhr and Yates aim to present to the reader of the the individual voices that make up the Twelve.


There are two parts to the book.

Part 1

  1. The World of the Twelve sets the reader within the history of the Minor Prophets. Which kings were in play? Why were they important? Who was the ruling superpower of the day (e.g., Assyria, Babylon, Persia, etc)? What was wrong with Israel at this time? The authors give a brief overview of Israel’s history in the promise land after the death of Solomon to the exile of Israel up through to the return to the land. Knowing Israel’s history is pivotal to understanding the Minor Prophets, and the authors do a good job of showing what was going on during the preaching of each prophet.
  2. The Role of the Twelve: The prophets were forth-tellers and foretellers. They taught the heart of God to his people, and, at times, they were given insight into what God would do in the future.
  3. The Words of the Twelve reminds us that the Minor Prophets are poetic texts (with prose included). The prophets’ words can be separated into three broad categories:
    1. Announcements of judgment
    2. Oracles of salvation
    3. Calls to repentance.
      Each of these have their own categories. The prophets were skilled in getting the attention of their audience, and they did so with the use of metaphors, parallelism, repetition, irony, sarcasm, rhetorical questions, and wordplays.
  4. The Book of the Twelve doesn’t always seem to be much of a unity at all, but Fuhr and Yates show the reader that through chronology, catchwords, and themes there is a strong unity between the twelve books. Some of those themes are Israel’s failure to repent in response to the prophetic word, the Day of the Lord, and the broken and restored covenant.

Part 2

The next twelve chapters are summaries of each of the Twelve’s books. After introducing the book and giving some of the historical background information, the authors present the structure of the book, showing that each book was purposefully written. None of them were just thrown together (although Hosea is difficult to outline). The authors then give a brief commentary on each section, ending with a Theological Message and Application of ___ section where the message of the book is condensed into a few paragraphs and its significance throughout the canon of Scripture (and primarily in the NT) is brought to light.


This book is a plea for the church to renew their interest in the Twelve. It remains part of God’s inerrant and inspired word. There are four ways the Twelve continues to speak to the church. (1) It gives a distinctive portrayal of God, (2) it gives an ethical call for God’s people to “act justly, love faithfulness, and walk humbly” with God (Mich 6.8), (3) it shows ways God deals with his people and the nations, and (4) it comforts the church with its message of comfort, restoration, and the kingdom of God that is coming in full.


For twelve books that many of us have a difficult time reading and understanding today, Fuhr and Yates have provided the church with an important work. They provide the literary structure of each book. They show wordplays that we miss in English translations, and connections within the literary structure from from the repetition of certain words. They clearly explain each section of each book, and finish it off with it’s application for believers today. This is a solid work for the student, pastor, and teacher. This is the perfect primer to use when studying the Minor Prophets. This should be read with a Bible on your desk and a pen in your hand.


  • Authors: Fuhr / Yates
  • Paperback: 384 pages
  • Publisher: B&H Academic (September 1, 2016)

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Disclosure: I received this book free from B&H Academic. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255

Book Review: Obadiah (ZECOT), Daniel Block

Daniel Block Obadiah Book Review

Obadiah is the shortest book in the OT (and apparently the least popular). Though a book with only 291 words, Jerome said “It is as difficult as it is brief” (35). It is “1.3 percent [the length] of Jeremiah, the longest book (21,819 words), on which it shows remarkable dependebnce” (21).

Block thinks that “the best clues for reconstructing the circumstances for each series of utterances [by the minor prophets] are found within the books themselves and in the superscriptions that open the books” (22).


For a biblical book that is only 291 words long, Block’s Introduction is a good 25 pages, which is longer than some introductions of much larger commentaries (Luke, PNTC, 2 Corinthians, PNTC?)! 

  • Historical Background to Obadiah’s Prophecies
  • Obadiah’s Rhetorical Aims and Strategy
    • The Rhetor [Speaker]
    • The Audience
    • The Message
    • The Rhetorical Strategy
  • The Structure of Obadiah

Obadiah’s Rhetoric

  • Apparently misplaced clauses
    • In the midst of calling judgment upon Edom, v15a tells how “the day of the Lord is near upon all the nations,” but in v15b Obadiah refocuses his attention back on to Edom. What does the Day of the Lord have to do with anything? Block says that “stylistic surprises like this are often the keys to the text and its rhetorical intent. Taking vv. 15b-c and 16 together, we discover that the implications of the prophet’s invective against Esau extend [far] beyond the nations, and [Edom’s] fate is paradigmatic of the fate that awaits them” (84).
    • Why is “the declaration of YHWH” placed right in the middle of a sentence in v8? These prophetic words do not come from a “self-inspired… man with a personal vendetta,” but, rather, these prophecies are the “very words of YHWH” (67).
  • Heightened form of rhetoric
    • Obadiah presents an “impassioned speech that attempts to transform the minds and hearts of the audience, replacing cynicism and doubt with confidence and hope” (37).
  • Obadiah makes appeals to higher authorities:
    • He appeals to the words of YHWH (v1), to divine council intermediaries (v1), and to the authority of a host of OT texts.
      • Block gives the reader a list of 33 phrases and ideas in Obadiah that “[contain] an expression or motif that is encountered in other [Old Testament] texts, most of which are earlier” (40). Almost every verse in Obadiah contains an expression/motif used in an earlier OT book. But rather than rehashing “outdated” OT texts, Obadiah creates a new message for a particular group of people who need to grasp hold of the true God.

Commentary Structure

Block’s volume begins with a translation of Obadiah 1-21. Block outlines Obadiah into 5 major sections (or “chapters”).

  • Introduction: Setting the Stage for “the Days” (v. 1)
  • The Judgment: Esau’s Humiliation on His “Day” of Doom (vv. 2-10)
  • The Indictment: Esau’s Crimes on the “Day of Jacob” (vv. 11-14)
  • The Bad Good News: The Demise of Esau on the “Day of YHWH” (vv. 15-18)
  • The Good Good News: The Restoration of Jacob on the “Day of YHWH” (vv. 19-21)

Each chapter follows the same structural path:

  • Main Idea of the Passage: The main points are condensed into 1-2 sentences.
  • Literary Context: Gives a brief explanation to how this chapter fits into the broader text of Obadiah.
  • Translation and Outline: Block provides his translation and outline of the section which is crafted to show the text’s flow of thought.
  • Structure and Literary Form: Summarizes how the author uses literary devices (e.g., key words, motifs, parallels, contrasts) to craft his message.
  • Explanation of the Text: A thorough explanation on the use of words, phrases, and syntax in the biblical author’s message. Attention is given to how the material is arranged, what the biblical author is trying to say, and how he says it (see Rhetoric above).
  • Canonical and Practical Significance: Unlike the volume on Jonah (see my review here), this section is placed only at the very end of this volume (due to the small size of Obadiah). It tries to answer the question on what role does this book plays in the Bible’s canon, how Obadiah uses motifs from the OT, and how Obadiah can help us to see Christ as King. 

When comparing the ZECOT and ZECNT series, the strength of the ZECOT series is its focus on rhetoric, which includes grammar and how the Hebrew is structured and used. I find the Structure section to be very helpful as it brings the main ideas of the book together before you even start the main exegetical commentary, and I wish that the ZECNT series also had this (rather than having only an Outline).


Many commentaries suffer because they do not provide the main idea book being studied (i.e., what is the main idea of the enormous Jeremiah? Or the obscure Obadiah?). Even when the main idea is given, rarely are the smaller pieces of the puzzle put together to show how they add up to the whole text. The ZECOT (and ZECNT) series show the importance of the little puzzle pieces. No text is unimportant (Block spends 8 pages just on verse 1), and each text builds and reinforces the message of the other texts.

The size of the commentary is impressive given that Obadiah is so small. But again, not only is Obadiah small, it is the least read book in the Bible. Given that most pastors won’t give a 5-sermon series on Obadiah, I think that potential buyers would find more incentive to purchase this volume if it were combined with another Minor Prophet book (e.g., Nahum).

When compared with the ZECNT series, the ZECOT series is also the more technical of the two. Given that Obadiah is the shortest OT book, Block is able to get into the minute details to really draw out Obadiah’s rhetorical skill. Because of this, those who have a good handle on the Hebrew language (be it pastors, teachers, or students) will benefit greatly from this volume. But even for myself, though I know no Hebrew, perhaps my Bible can attest that I have learned a lot from Obadiah.

Daniel Block Obadiah Book Review

But for now I look forward to the Day of YHWH when “the kingdom shall be the Lord’s” (Obad 20).


    • Series: Zondervan Exegetical Commentary on the Old Testament
    • Hardcover: 128 pages
    • Publisher: Zondervan (December 1, 2015)

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Disclosure: I received this book free from Zondervan. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255

Amazon Affiliate Disclosure: I receive a percentage of revenue if you buy from Amazon on my blog.